Tattoos in South Korea have a long and controversial history.
In South Korea, it is generally assumed that people with tattoos are anti-social individuals who violate social norms, criminals, gangsters, or teen criminals. While tattoos are technically illegal in South Korea, the illegality has never stopped a number of tattoo artists from owning small tattoo design shops and orphanages. Individuals in South Korea who choose to get a tattoo, despite the social illegality and stigma, generally do so to reject the social standards of body style and suitability and as an attempt to live their lives independently.
Individuals ink face conflict between ink and social control. This contradiction is understood as the persecution of autonomous people. They are controlled in areas such as family-centric men, social frameworks, and sexual standards. They are put into troublesome situations such as emptying or hiding tattoos, or by having their covered in ink covered areas. Their adaptation system combines both trade off and protection but has separate restrictions. The satisfaction felt by people who feel credited for achievement, pride, and violation of social standards and requests. Joy shows their desire to get lost from socially needed social standards. The goal of an inked individual is not to seek a certain price but to ignore the present set and then show the possibility of splitting away from the typical life method.
Video Tattooing in South Korea
History
The background of tattoo history in Korea starts at Samhan. There is no record of ink in the northern region, because the people who work in the fishing business generally have tattoos on their bodies like four clove leaves keeping in mind the ultimate goal to anticipate the wound. Therefore, the meaning of the tattoo turned into a discipline in the Goryeo period and continued into the Joseon Dynasty. The record can be found in Gyeongguk Daejeon. In the middle of the Joseon period, people who stole animals or dairy horse were rebuffed by carving the name of a mistake on their bodies. There is also a tattoo to record love, but the woman who is being asked for discipline because of disloyalty.
In the middle of the 1970s, tattoos turned into questionable problems because of skin diseases as symptoms of tattooing and disgrace tattooing strategies. In 1990, the Ministry of Health and Welfare conducted guidance. They propose that ink has a place with needle therapy, so they succeed that the ink system should be done only with a restorative workforce. In any case, it's not common for a restorative workforce to do a tattoo. According to the tattooist organization, about one million people in South Korea are inking. The number of individuals working in the tattoo business has increased by two million.
Maps Tattooing in South Korea
Change awareness about tattoos
The number of youths with tattoos and the number of inked individuals is widespread. As shown by the study led by soldiers in 1983, 72.6% of individuals stated that they have not seen an inked individual. In 2007, 67% of the population stated that they had seen tattoos. Previously, ink was seen as a destructive social standard and considered criminal only. By 2014, people feel that they end up looking liberal about tattoos that contrast with the past and they anticipate that the time of an inked individual will be different and the number of inked individuals will increase
We can find a changing awareness of the term; Munsin and Tattoos. As shown by an overview led in Busan, 83.1% of individuals connect tattoos with offenses and are hostile to social images when they consider a term called Munsin. Munshin is a Korean deko tattoo. Interestingly, they connect tattoos with chic and interesting images as they consider the word tattoo.
As self-perception is the fate of an expanded concern, the general population begins to use tattoos as physical and social articulation. Individual tattoos get a payload from eternal tattoos and semi-timeless tattoos as a type of self-involvement. Individuals have been interested in big name tattoos, vocalists, and game stars. For example, Ahn Jung-hwan, a South Korean soccer player before, found his inked arm for another significant in objective service. This is amazing for the general population. After this, many children are affected by the change from the negative ink image to the positive of the imaginative articulation type.
Legalized tattoo controversy
In Korea, there is no law on ink, however, tattoos are seen as acupuncture and require restorative affirmation. The tattoo foundation has requested legal amendments to the Ministry of Health and Welfare. In December 2015, newly forwarded calls include jobs for tattooists. The legislature says that legal reform in ink and examining legal issues is very important. They organize explorations on cases in various countries, symptoms and legalization of ink.
Tattoos suggest the need to legalize tattoos to change the image illegally, protecting tattoos by law and registration of entrepreneurs. Tattoo awareness is changing around the world; still, it is illegal in Korea. Tatois iIda says, "I can not hang a sign for my store because it's illegal, making laws about tattoos needed." He said customers and tattoos can not be protected by law. Tatois Doy expressed his opinion that legalization should be processed for better recognition. She said, "Tattoos are definitely not a medical procedure, but some precedents worsen prejudice." He also suggested the law, which considers tattoos as medical services, should be changed to solve tattoo misunderstandings.
Semi-permanent tattoos
As the number of working women jumps dramatically and consumption varies, new cosmetic techniques emerge. Semi permanent makeup provides women around the world with comfort and efficiency. It also offers trust and a feeling of relaxation. In fact, many social trading sites provide various incentives such as offering coupons to increase their popularity.
Semi permanent makeup is a cosmetic technique that applies pigment tattoos to the dermis for a period of time. Compared to a permanent tattoo, it is a better cosmetic technique for many people because of its security and durability.
According to the Korean Agency, the reported incidence of side effects from semi-permanent tattoos - as written in the CISS (Consumer Injury Surveillance System) amounted to 77 cases in the last three years. Ministry of Agriculture conducted tests on 25 tattoo inks to determine the amount of toxicity; 12 products are declared unfeasible and dangerous because they have cadmium exceeding that received. Six lead-containing products are known to cause central nervous system lesions more than 5.5 times acceptable. Zinc, copper, and nickel are components that can cause atopic dermatitis if the person is exposed to these materials for a long time.
References
Source of the article : Wikipedia
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