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Event naming is an event in which a baby, teenager, or an adult or relative is given a name or a name. The time may vary from a few days after birth to several months or years. Some of these ceremonies have religious or cultural significance.


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Calling ceremonies in different religions and cultures

Christianity

Name a child usually through baptism in Catholic culture, as well as in Orthodox culture, and to a lesser extent among the Protestants who practice infant baptism. Although this applies to the majority of the Christian population, the traditions of the land in which they are born may be different. As in Kerala, traditional Hindu habits to bind aranjanam are followed even in Christian families.

Hinduism

Naming a close family baby as well as close relatives and friends. Traditionally known as Namkaran or Namakarana Sansekerta, the ceremony is performed in intricate form on the 12th day after birth. In Kerala, this is done on the 27th/28th day and is referred to as Noolukettu.

The Namakarma Sanskar is usually held after the first 11 nights of delivery of the baby. This 11 days post-natal is considered to be the period in which the child adjusts to the new environment and is thus very susceptible to infection. To ensure this, the mother and child are separated from other family members for 10 days in which no one but the mother/mother is allowed to touch the baby or the mother. All festivals and events in families and extended families were delayed by 11 nights. After 11 that night, the house was decorated and purified for the ceremony. Mother and child bathed traditionally and prepared for the ceremony. This is most likely to avoid infecting a baby or mother. Brothers and close friends are invited to be part of this opportunity and bless the child. Priests are called and complicated rituals take place.

The people involved in the infant naming ceremony are the parents of the newborn, paternal and paternal grandparents and some close relatives and friends. In Maharashtra, Bengal, and among Rajputs in Gujarat, dad's paternal aunts have the honor of naming their siblings. The boy is dressed in new clothes and mother wets the baby's head with water droplets as a symbol of purifying the child. In some communities, the baby is then handed over to the paternal or paternal grandmother sitting near the imam during the ritual. When the father's aunt named the boy, he whispered a newborn name to his ear and then announced it to the family and friends who had gathered. In some communities or families, the holy fire is ignited and the priest chants a sacred hymn to summon the gods in heaven to bless the child.

This may vary from place to place. In some parts of northern Kerala my grandfather whispers the name of the child and we can also see the father of the child who named the child or perhaps the mother's uncle as well. This functionality changes from place to place. On this day the baby is put into the holder for the first time.

In Kerala, black threads and golden chains called aranjanam were tied around the waist of infants on the 28th day. In certain parts of the country, it was done on the 27th if the baby boy. Children's eyes are lined with mayye or kanmashi (Kohl). A black dot is placed on one cheek or asymmetrically on the forehead, to ward off evil eyes. Grandpa whispered the Hindu name chosen on the child's right ear three times while the left ear was covered with betel leaves. This is then repeated with the left ear. A mixture of ghee (melted and clarified butter) or honey is given to the baby as the basis for various foods in the future. In some places, a arati is performed seven times with a light bulb in the leaf.

According to the date and time of the child's birth, certain letters of the Sanskrit alphabet associated with the child's birthmark (soorya Rashi) are selected which will prove to be lucky for the baby. The baby is then given a name starting with that letter. Usually Grandpa whispered the name four times in the baby's right ear. In Maharashtra, this is done by a father's aunt. The baby received the blessing of all, including the priests. An elaborate party is held for priests and guests, as ceremonial closing ceremonies.

The Namakaran Sanskar is also performed on adults who convert to Hinduism to mark their formal entrance into Hinduism. The converts chose Hindu names to express their loyalty to Hindus and their severance from previous religions. The Veda fire victim was then performed and the transferee wrote his new name on an uncooked rice tray.

In Maharashtra, women traditionally change their birth name after marriage. New name chosen by husband to complete his own name. For example, a bridegroom named Vishnu will rename the bride to Laxmi, the mythological query of Vishnu, Ramchandra will change the bride's name to Sita and beyond. Usually the husband writes a new name on a plate filled with uncooked raw rice grains.

Humanism

Some secular humanists perform naming ceremonies as non-religious alternatives to ceremonies such as baptisms. The goal is to recognize and celebrate the arrival of a child and welcome him in family and circle of friends. The structure often reflects that more traditional naming ceremonies, with formal ceremonies led by a humanist celebrity in which parents 'guide parents', 'mentors' or 'support adults' are not godparents. This is often followed by a celebration party.

Islam

In Islam, babies are named on the seventh day by mothers and fathers making joint decisions about what children should call. They choose the right name, usually Islamic, and with a positive meaning. Aqiqah takes place on the seventh day too, this is a celebration involving the slaughter of sheep. Sheep are sacrificed and the flesh is distributed to relatives and neighbors and given to the poor. If the father does not have enough funds, he can do it anytime in the future as long as it is done in general.

In Turkish tradition, the paternal grandfather whispers the call to prayer to the baby's right ear and then repeats or notifies the chosen name of the newborn three times.

Judaism

In the Jewish tradition, baby boys are named on the britan militancy on the eighth day after their birth. Girls are named in the first two weeks. Ashkenazi's general practice states that girls should be named when the father is called to the Torah on the day of the Torah reading closest or closer to when the girl is born, although the practice often has a baby girl named on the Torah readings on the first Shabbat after birth. A resurgence in the latest generation of the less popular simchat bat ceremonies for naming female babies has recently been held in many modern Ashkenazi Orthodox communities.

Wicca

In Wiccan religion, on initiation ritual (or dedication), initiates took the Wiccan Name (Craft Name). This name is not used in public, but only among other Wiccan in religious meetings. Some Wiccan authors use their Wiccan names in their books, such as Silver RavenWolf. For Wiccan, taking the Wiccan name symbolizes rebirth.

Druidism

In Druidism, naming ceremonies can sometimes be called, "First Oath" and used the same in Wiccan. This name is usually referred to as the 'Holy Name' or 'Druid Name'. The First Vow may be used privately, if one may choose to be alone, but sometimes indigenously have the witnesses or members of the furnace or the forest where they are involved, participate in the oath. This First Vow may be something said in the Naming Ritual or Ceremony or just use the right itself. Something very different from this can be said:

"I, [name your civil name], choose the name [mention your druid or holy name] in honor of the Kindreds who include the God, the Spirit of the Beast, and the Ancestors.I declare myself to be a Druid, an old-fashioned seeker, and look at the values ​​inside and from the Dryad Tree, in and around the Mother Earth, before and after the Time of the Father I hope that my path and path I have called for, are declared as one When I set my foot in this path, I promise the Source of Everything, to use our Energy to bring love and light to all living beings I will learn so that I get a lot of knowledge about those who came before me and open themselves to their benevolent wishes In this name I [name the druid or your holy] also known as [state your civil name] being one because I am trying for hospitality, courage, and vision so that I can bring a blessed blessing ah to the people around me. "


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Reference

Source of the article : Wikipedia

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